Shiva Manasa Puja
शिवमानसपूजा
Mental worship of Śiva: every offering of a full pūjā is made in the heart, and the devotee's whole life becomes worship.
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शिवमानसपूजा
Mental worship of Śiva: every offering of a full pūjā is made in the heart, and the devotee's whole life becomes worship.
दारिद्र्यदहनशिवस्तोत्रम्
Eight verses with the refrain "salutations to Śiva, who burns away the sorrow of poverty", recited for relief from want and inner darkness.
विश्वनाथाष्टकम्
Eight verses to Śiva as Viśvanātha, Lord of the universe and of Kāśī (Vārāṇasī).
सङ्कटनाशनगणेशस्तोत्रम्
The twelve names of Gaṇeśa, recited at dawn, noon and dusk for the removal of obstacles.
सरस्वतीवन्दना
The best-known prayer to Sarasvatī, goddess of learning and speech, recited by students before study.
श्रीकृष्णाष्टकम्
Eight verses ending in the refrain "kṛṣṇaṃ vande jagadgurum", I bow to Kṛṣṇa, teacher of the world.
नवग्रहस्तोत्रम्
One verse to each of the nine grahas, the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rāhu and Ketu.
शान्ताकारं भुजगशयनम्
The best-known dhyāna (meditation) verse on Viṣṇu, recited before the Viṣṇu Sahasranāma and in daily worship.
मनोजवं मारुततुल्यवेगम्
A refuge verse to Hanumān, swift as the mind and messenger of Rāma.
प्रश्नोपनिषत्
The Prashna Upanishad, belonging to the Atharvaveda, is cast as six questions (prashnas) put by six pupils, Kabandhi Katyayana, Bhargava Vaidarbhi, Kausalya Ashvalayana, Sauryayani Gargya, Shaibya Satyakama, and Sukesha Bharadvaja, to the sage Pippalada, who answers each in turn. The questions move from the origin of creatures (the pair Rayi and Prana) and the supremacy of the vital breath, through the five pranas and the channels of the body and the states of waking, dream, and deep sleep, to meditation on Om and finally the Purusha of sixteen parts.
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चौपाई
तरु पल्लव महुँ रहा लुकाई। करइ बिचार करौं का भाई।।
तेहि अवसर रावनु तहँ आवा। संग नारि बहु किएँ बनावा।।
बहु बिधि खल सीतहि समुझावा। साम दान भय भेद देखावा।।
कह रावनु सुनु सुमुखि सयानी। मंदोदरी आदि सब रानी।।
तव अनुचरीं करउँ पन मोरा। एक बार बिलोकु मम ओरा।।
तृन धरि ओट कहति बैदेही। सुमिरि अवधपति परम सनेही।।
सुनु दसमुख खद्योत प्रकासा। कबहुँ कि नलिनी करइ बिकासा।।
अस मन समुझु कहति जानकी। खल सुधि नहिं रघुबीर बान की।।
सठ सूने हरि आनेहि मोहि। अधम निलज्ज लाज नहिं तोही।।
दोहा/सोरठा
आपुहि सुनि खद्योत सम रामहि भानु समान।
परुष बचन सुनि काढ़ि असि बोला अति खिसिआन।।9।।caupāī
taru pallava mahu~ rahā lukāī| karai bicāra karauṃ kā bhāī||
tehi avasara rāvanu taha~ āvā| saṃga nāri bahu kie~ banāvā||
bahu bidhi khala sītahi samujhāvā| sāma dāna bhaya bheda dekhāvā||
kaha rāvanu sunu sumukhi sayānī| maṃdodarī ādi saba rānī||
tava anucarīṃ karau~ pana morā| eka bāra biloku mama orā||
tṛna dhari oṭa kahati baidehī| sumiri avadhapati parama sanehī||
sunu dasamukha khadyota prakāsā| kabahu~ ki nalinī karai bikāsā||
asa mana samujhu kahati jānakī| khala sudhi nahiṃ raghubīra bāna kī||
saṭha sūne hari ānehi mohi| adhama nilajja lāja nahiṃ tohī||
dohā/soraṭhā
āpuhi suni khadyota sama rāmahi bhānu samāna|
paruṣa bacana suni kāṛhi asi bolā ati khisiāna||9||Hidden among the leaves, the monkey wondered what he should do. Just then Ravana came with a train of women, decked in finery, and by every means, coaxing, bribe, threat, division, pressed Sita. 'Hear me, wise and fair one,' he said, 'Mandodari and all my other queens will be your handmaids, only look once my way.' Holding a blade of grass between them and remembering the beloved Lord of Ayodhya, Sita answered: 'Listen, ten-faced one, can the firefly's glow make the lotus bloom? Wretch, you have no thought of Raghubira's arrows. Base and shameless, you stole me from an empty place, have you no shame?' Hearing himself likened to a firefly and Rama to the sun, Ravana drew his sword in fury.
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